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thesis
posted on 2017-05-01, 01:43authored byElena Mikhailovna Petrova
In recent years,
catalysed by the rise of digital technology, the practice of communication has
seen significant restructuring. One cultural form of representation that has
gained rapid acclaim is the phenomenon of remix. In the domain of individual
expression, remix has granted the opportunity for privatisation of norms and
values and for crafting representations according to personal need in a
‘do-it-yourself’ manner. This eclectic approach of modifying and reconstructing
things and concepts to accommodate individual need, was suggested as a
qualitative research methodology by Claude Levi-Strauss (1962) and further
developed by Denzin and Lincoln (1999) and Kincheloe and Berry (2004). It is
understood as bricolage and conceptualised as ‘a critical, multi-perspectival,
multi-theoretical and multi-methodological approach to inquiry’ (Rodgers, 2012,
p. 1).
This study focuses on using digital media as a means of
generating knowledge through the application of bricolage. It proposes a remix
of digital media as a means of production and bricolage as a qualitative
research methodology, terming it ‘cinematic bricolage’. Thus, cinematic
bricolage is a methodology of data collection from heterogeneous resources such
as mobile recordings, using such devices as smart phones and tablets, as well
as diverse internet resources, such as Kindle, YouTube, social media sites,
websites, blogs and so on. This data is analysed through the representational
method of, what this study identifies as, cinematic writing. This is a method
in which alphabetic writing is used as a foundational element and remixed with
other semiotic modes such as, images, sound and motion. The informational
weight between these modes of expression is distributed according to individual
tendencies and skills. Consequently, cinematic bricolage is a methodology
conducive to endless hybridisation, accommodating the specifics of the tasks
and dispositions of the producer.
In this study cinematic bricolage is explored in two probes
and is framed within a critical-constructivist self-reflective practice.
Choosing metaphoric logic as a mechanism for representing and comprehending
objects and issues, in the first probe, the self-reflective bricoleur enters
the realm of her imagination where she invents a meeting with the leaders of
the Russian Communist regime. In the second probe, the bricoleur revisits some
childhood events that take place in a social reality that reflects the
theoretical construct depicted in probe one. By collecting bricoles –
historical facts, quotes from historical figures, fragments from YouTube
videos, old personal and new photographs, internet images and songs and sounds
– the bricoleur reconstructs the fragments taken from the collected data into a
new assemblage that corresponds with her perception of this historical period.
Through analysing the probes, this study finds that sampling, deconstructing
and remixing the fragments into new assemblages by means of digital media, the
bricoleur involves herself in an act of autopoesis – self-creation (Maturana
& Varela, 1998).
For educational purposes, this study demonstrates the
possibilities of cinematic bricolage becoming a rigorous knowledge-production
methodology, with the accent placed on the knower’s enhanced ability to
integrate herself into a larger social context through improved self-awareness
and realisation of her individual tendencies and skills.