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thesis
posted on 2019-11-15, 00:14authored byMarnie Edmiston
Contemporary
art has become the automatic context in which all art made now has to operate.
Once an empty temporal signifier, it is now clear that contemporary art—as the
dominant configuration of art practice and institutions—imparts presuppositions
at all levels of the art world. These presuppositions, while sometimes obvious,
are otherwise transmitted implicitly through the operations of gallery
networks, art discourse and educational institutions. Any artist practicing
today is subject to the principles of contemporary art, and consequently must
engage with them.
Drawing on work by art historians and theorists Rex Butler,
Suhail Malik, Andrew McNamara and Peter Osborne, this exegesis contends that
contemporary art, through its misunderstanding and subsequent rejection of the
principle of “autonomy,” and encouragement of non-oppositional forms of
“criticality,” renders itself both incapable of critical efficacy, and
susceptible to the incorporation of neoliberal ideology.
Approaching this discourse as an artist, I seek to address
the gap between historical accounts and practice, specifically asking how
artists can retain a sense of autonomy and effective critical function for
their artwork, without succumbing to reductive or simplified interpretations.
Through a revision of autonomy, I suggest that the critical capacity of art
practice can be reinstated, but that this entails artists re-engaging with art
discourse, and re-affirming the institutional nature of art practice.
Furthermore, I suggest that a re-interpretation of Gilles Deleuze’s
philosophy—whose dominant interpretations have to some extent abetted
contemporary art’s obsession with dissolving boundaries—enables a productive
method for thinking the autonomy of the artwork.